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Meanwhile, the chat room of Indymedia uk is buzzing. A dozen people are glued to keyboards, screens and telephones. They receive a steady stream of text messages and phone calls from the streets, which are added to a website. The excitement from Parliament Square spills over into the chat room:
At the same time, web-based tools from mailing lists and forums to websites and chat rooms and later collaborative content management systems (Wikis) and media streams were appropriated with breathtaking speed. Indymedia as a worldwide network of roughly 160 mutually linked alternative open publishing news websites uses a back office that includes a wide range of these tools. Combined with more traditional communication channels like printed media, fm-radio shows or film screenings, and in convergence with various forms of street protest, this extensive use of information and communication technologies creates temporary geographies of protest that are changing spatial and temporal perceptions.
The Halloween Critical Mass bike ride allows the exploration of both online and offline practices, as embedded in a thick social environment. It was fuelled by local knowledge as well as popular, political and subcultural practices. Volunteers from Indymedia London produced an extensive report on the alternative news website Indymedia uk in a chat room, parallel to and in interaction with the event in the streets.
Based on alternative media online publications as well as my participation in the Indymedia reporting effort, I will first outline a broad debate in webforums, blogs, chat rooms and alternative news websites which preceded the event. I will then explore how the stage was set for this performance of dissent through choices of place, time and action, and how media technologies were used in the streets. From there, we move to the practices in Indymedia uk chat rooms. Finally, I am trying to describe the temporary geographies of protest using the theoretical concept of deterritorialization.
By 7pm, the reporting machine was in full swing. Breathless chitchat in the chat room produced background information about the socpa legislation and Critical Mass in other cities as well as information about solidarity bike rides in the uk. Every few minutes, people called in from the streets. The messages were typed into the chat room and added every few minutes to a timeline. When the Critical Mass reached Parliament Square, the excitement from the streets spilled over into the chat room, when anap, phunkee and ionnek each received phone calls within four minutes:
As one of the participants in the chat room, checking and updating the website and receiving phone calls, I experienced an immediacy, urgency and intensity not unlike the atmosphere reported from the streets. In the sequence quoted above, my heartbeat accelerated, my face was smiling while my fingers were typing. Participation in such events triggers emotional and physical responses, whether they are transmitted through keyboards, wires, software and boxes or the sounds of a samba band or the physical experience of cycling in a Critical Mass. Social interactions in chat rooms, sometimes called co-present interactions, like greeting each other, toasting, even dancing are more than a simulation of their face-to-face equivalents: Sometimes they are even transferred from the chat room back to real space.16
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