From Community to...In 1969, the Temple began to expand its membership and in 1970 purchased a three-story house in Ukiah. The house, called Raven Hill Farm, was to be the new headquarters for the Temple. Membership had reached approximately 500 at that time. Although the church declared itself a Christian church, Jones was a dedicated Marxist, a communist.
In 1967, the Temple became a registered religious corporation, with Jones as president. In that same year, he met a young man named Samuel Dehn, who was working on the Temple. Dehn was a veteran of the armed services who had come home from Vietnam with a post-traumatic stress disorder, and Jones saw in him a potential recruit for the Temple. Dehn accepted, and a close relationship developed between Dehn and Jones. Jones and Dehn founded a chapter of the separatist group the Black Muslims, in San Francisco. Temple members were active in the group and Jones' presence lent a degree of credibility to the organization.
What caused this wild swing in Jones' demeanor? During the mid-1960's, Jones and Marceline were beginning to have marital problems. Stories of marital strife were aired on CBS Reports, in 1967, and the Temple congregation learned of the sexual fidelity problems between Jones and Marceline. A divorce was filed in 1970, and the couple had a bitter custody battle over their two young children. The marriage ended in 1974, after which Jones took up with a woman named Carolyn Layton. He soon asked her to marry him and she accepted.
By 1967, the Temple numbered about 200 members who lived in a rural setting of 15,000 acres along the Ukiah River in Mendocino County and felt isolated from the other congregations in California. The first media accounts of the Temple's activities were jovial, celebratory. The well-educated and well-traveled Jones had a knack for public speaking and a command of the media. His sermons were meant to be uplifting, but they were often uninviting to his listeners. The sermons were heavy with references to the Hebrew prophets and informed by religious and social theories drawn from the Communist Party, the New Left, and other radical sources. Jones' emphasis on community cohesion and the need to cooperate with the government was heavy-handed.
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